Consciousness as something fundamental, that pre-exists in our Universe

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Consciousness is fundamental, pre-exists our Universe and manifests in everything that we think of as real. A brain, as important as it seems, is nothing more than the way that non-local consciousness operates at an “avatar” level during a lifetime. The evidence that all of this is true is consistent and overwhelming. But mainstream science is still bound by the centuries-old “materialist dogma” and stuck with the “hard problem” of consciousness. ​If we assume that consciousness doesn’t arise from the brain activity, as some neuroscientists still presume to be true, where does it come from?

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Consciousness: Redefining the Mind-Body Problem by Alex Vikoulov

What is paneudaimonia?

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This paneudaimonia looks like the opposite of panpsychism.

“Paneudaimonia is the idea that the whole universe is absolute pleasure, except in the domain of what we know as sentient beings, in which all experiences imply different types of suffering.

Paneudaimonia is the idea that identity, and / or the “I” and / or consciousness are generated and / or are linked to suffering or pain. That is to say, that the self-consciousness is always painful. But the non-conscious experience (the not self-consciousness) is always pleasurable.

According to the idea “Paneudaimonia”, every time we experience something positive or pleasant, it is because we are losing self or identity; and when we experience the self or the identity, we experience it in a painful way.”

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God or consciousness?

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A quote from Max Planck:

“All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.”

https://www.goodreads.com/quotes/1328821-all-matter-originates-and-exists-only-by-virtue-of-a

What is Max Planck talking about? Consciousness? Sentience? Panpsychism? God?

Opportunities for an astronomical reduction of suffering

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This is a list of situations, projects or initiatives in which there could be an “astronomical” (huge) reduction in the amount of suffering compared to what currently exists or is expected. Many of these situations (but not necessarily all of them) involve a high risk in the sense that they are difficult projects whose probability of success is very low. In some cases, this may happen because they are projects that assume as certain some hypotheses for which there is little evidence, so we can consider them unlikely, although not impossible.

I insist that the only criterion to appear on this list is that the project or idea supposes an astronomical reduction of the suffering that we believe exists or will exist. The list can include both remote possibilities and speculative approaches as well as conventional and highly probable scenarios.

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Types of suffering based on their uncertainty

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The following is a list of types of suffering organized according to their uncertainty.

1. Suffering well reported.

In this case, the suffering being is typically an adult human who survives to the negative experience and can describe it.

  • Large burned; suffering by fires, plane crashes, explosions, bombings… (suffering by hot)
  • Individuals suffering cold and freezing.
  • Experimentation with human beings.
  • Partial drowning.
  • Physical torture.
  • Psychological torture.
  • Rape in adults.
  • Irukandji jellyfish sting.
  • Cluster headache.
  • Trigeminal neuralgia.
  • Conscious agony without palliative care (cancer, degenerative diseases…)
  • Heart attacks and cardiovascular accidents.
  • Depression.
  • Psychological suffering due to the loss of a loved one.
  • Psychological suffering of abandonment and separation type (emotional break in couples or between parents and children)
  • Psychological suffering due to feeling guilty for having caused or not having been able to avoid the damage to a loved one.
  • Another psychological suffering.
  • Birth pain.

2. Suffering difficult to survey.

It is the case of suffering in non-human animals, very young humans, humans in oppressive situations, humans with some cognitive impairment, and humans who do not survive the experience of suffering, or for any other reason they cannot communicate it.

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A quick summary on Sentient Platonism

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Sentience Platonism is the idea that experiences exist by themselves, regardless of the sentient beings who experience them. How is that possible? Our minds could be like radio receivers capable of connecting some “station”. The mind, as the radio-receiver, does not generate anything new, but connects to something that preexists.

Is it compatible with emergentism? No, it’s just the opposite. The “radio receivers” metaphor is a type of immersionism (the symmetrical hypothesis of emergentism). Is it compatible with the simulation hypothesis? Yes. Sentience Platonism can be reinforced by the idea that perhaps we live in a simulation and beings may be “instantiated” from an ideal object, in the same way as “instances” of software objects in “Object-Oriented Programming“.

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Implications of a plausible Sentience Platonism in the prevention of suffering

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Even if the probability of Sentience Platonism were extremely small, while there is a higher than zero probability, and considering that is not very clear where sentience comes from, we might think twice before disregarding this idea, because should it be true, its implications for preventing suffering would be immense.

In Sentience Platonism we can consider at least three possibilities. In all three cases I am going to talk about a platonic experience that generates in some way several conventional experiences and I will analyze, assuming that this hypothesis was true, what would be its consequences in terms of relief and prevention of suffering.

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The metaphysics of the end of suffering

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Things do not fall down, but are attracted to the center of planet Earth, this being a model that can be complicated including other celestial bodies. The difference is not important at the local level, but it is fundamental to understand it if our plan includes escaping from the planet. In the same way, knowing what sentience really is (Open Individualism, Empty Individualism) does not seem very important if this in practice manifests itself in other ways (Closed Individualism), but in a project that pretends to escape from all suffering it is absolutely essential. Of course, this may sound as far-fetched and ambitious as escaping the gravity of planet Earth. A few centuries ago no one in his right mind would have proposed something like that, or if he had, he would have been ridiculed as a pretentious madman.

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Empty, Open and Closed Individualism

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…it is common to access some memory of adolescence and to be ashamed of oneself, of what we did or even of what we thought at that moment. It seems as if someone else has done it. It can become humiliating or almost inconceivable that we would have been able to think or do such a thing. But this is explained simply if we accept that we are precisely talking about another person: my “I of the past”. Every millisecond (or minimum unit of time) we are a different person. This is called Empty Individualism.

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